Clyde and Lulu Daytons Gold

Gypsy Heart

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Nov 29, 2005
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Clyde and Lulu Dayton's Gold

Murder Mystery Prompts Man’s Quest
By Cecilia Rasmussen
October 06, 2002
What really happened to Clyde and Lulu Dayton? The health food pioneer known as the “Red-Ripe Honey-Man” and his wife were shot and burned to death in their isolated cabin more than 80 years ago, their deaths officially unsolved.

Now, a distant relative thinks he has the answer. But even he doesn’t know what happened to their buried treasure.

Clyde Dayton was something of a demented, miserly eccentric. When he wasn’t pushing a wheelbarrow full of honey five miles east to Owensmouth, he could be found performing as the “bee-wizard” (bees swarming around his head) at Los Angeles’ cultural center, Hazard’s Pavilion. He reputedly made a fortune, but he never owned a car, or even a horse and buggy.

The Daytons’ 138-acre ranch stretched from Roscoe and Valley Circle boulevards in the San Fernando Valley community of West Hills to the Ventura County line. It included a canyon and creek named for the Daytons.

Now it’s being transformed into Dayton Canyon Estates, where developers are building 150 luxury homes. Project archeologists have unearthed bone fragments in 32 individual American Indian graves. But there’s been no sign of Dayton’s fortune–reputed to be thousands of dollars buried in Mason jars.

Since 1922, members of the family have believed that Clyde, 60, and Lulu, 52, were victims of a double murder because there was talk of “suspicious holes in their skulls,” a “blood-bespattered trail” and buried treasure.

As a child, Robbie Wilson of Coalfield, Tenn., had been told that his great-great-aunt and uncle had been murdered for their money. But after watching “Roots,” the 1977 television miniseries based on Alex Haley’s novel, 12-year-old Robbie wanted to know what really happened.

He spent more than two decades digging through archives, poring over family letters and microfilm stories from eight newspapers, and interviewing family members across the nation.

After sorting through a maze of contradictory information, including death certificates that listed the cause of death as unknown, Wilson believes he has the answer.

*

New York-born Clyde Dayton arrived in Los Angeles in the 1890s and squatted on land tucked into a canyon of sagebrush, a creek and twisting ravines. In 1896, he married Katie McNeill, an Iowa native. She moved to his ranch in the farming community of Chatsworth. (The community’s present name, West Hills, was adopted in 1987.)

Dayton suffered from chronic indigestion, which sparked his interest in healthy eating. He proselytized about nutrition and became a professional beekeeper, believing that honey held the key to health.

He built himself a shack with corrugated metal and made hundreds of wooden beehives.

Local fruit growers depended on Dayton’s bees to pollinate their crops. But the bulk of his income came from his honey, which he never sold without peddling his philosophy via his free health food pamphlets.

Despite all her presumably healthful eating, Katie contracted tuberculosis. In 1903, she left Dayton Canyon for treatment at a renowned Seventh-day Adventist sanitarium in Michigan. Two years later, as she was about to die, she returned to Los Angeles with a student nurse, Lou “Lulu” Adkisson. After Katie’s death, the nurse stayed in California, working as a seamstress and living downtown with Dayton’s mother.

Four years later, Dayton and Lulu were married. Both were strict vegetarians and devout Seventh-day Adventists.

Lulu moved into the shack where Clyde still wrote and printed pamphlets about the nutritional benefits of raw vegetables and honey.

Dayton believed that cleaning up the nutritional clutter in a person’s body required eating uncooked green vegetables, red honey and fruits with red pulp. In an era when most of America was strictly meat and potatoes, he strongly suggested avoiding fats for good digestion.

An article he wrote for the March 30, 1917, issue of the Owensmouth Gazette, headlined “How Honey Heals,” declared:

“There is not any kind of food that is nutritious if it is white, unless it is combined by its molecules with red or green. White honey is a conglomerate mass of colors until it has been ripened by cold weather so that its red is more intensified and the white eliminated. White is the color disease germs thrive in.”

A Fortune From Honey

Over more than a quarter-century, Dayton made a fortune selling large barrels of his “Red Ripe Honey”–some of which he buried for seven years to “enhance” its medicinal value. He shipped it by railroad car, along with boxes of his health food pamphlets.

He evidently didn’t trust banks any more than he trusted red meat. He gloated over his cache of silver and gold coins, which he supposedly buried somewhere on his vast property.

Over time, life in the cabin grew difficult and cramped with piles of magazines and pamphlets competing for space. Lulu complained to a friend that her husband rarely bathed, talked to himself and argued with her constantly. She begged him to build her a larger cabin and take a vacation, but he refused. Instead, he threatened to kill her if she didn’t shut up.

On April 12, 1922, Dayton was last seen returning from Owensmouth with an empty wheelbarrow and a pocketful of profits. Hours later, his life and 12-year marriage ended tragically with the crack of a gun and the flick of a match.

When the ashes cooled, sheriff’s deputies found the Daytons’ remains side by side on twisted steel bedsprings. Lulu’s body had been doused with coal oil. (A half-empty jug was found outside.) There weren’t enough skull fragments left to determine if there had been violence before the fire. But a trail of blood led from the cabin to the road, then disappeared. Or was it from the road to the cabin? At first, authorities reported that it was a double murder with robbery as the motive. Half the community speculated that Dayton’s neighbor, rancher Lon Gates, might have killed the couple for money or even revenge. Gates, the son of Calabasas Constable William Gates, was known throughout the area as a “bad hombre.” He had been arrested on three different occasions for cruelty to animals, including beating horses unmercifully with an iron chain.

One of the police investigators, a part-time rancher who kept some of his own beehives on Dayton’s ranch, said he believed Gates got even with the Daytons. Apparently, Lulu had soured a cattle deal after overhearing Gates lie about the condition of a prize calf.

But other evidence surfaced to support a murder-suicide theory. Neighbors reported that the couple had quarreled frequently. And Lulu’s friend gave police a letter in which Lulu said she feared for her life and asked the friend to notify relatives if anything happened to her.

Still, police were perplexed. At the end of the six-day investigation, all they could come up with was a “possible murder-suicide.” Although evidence pointed to Clyde’s killing Lulu, setting her body afire, then shooting himself, police questioned the location of his three guns: in the corner. None was near his body. (Of course, the cabin was tiny–just 12 by 12 feet.)

Compounding the mystery, it was impossible to tell if any of the guns had been fired. And if there were any shell casings, they melted in the conflagration.

It seemed that everyone in town, including sheriff’s deputies, had an opinion about the Daytons’ cause of death.

Search Ends in Theory

Now, after decades of research, Wilson has one of this own: He believes that Clyde soured on life amid the sweet smell of health-food honey and killed Lulu, then himself.

Dayton was “probably insane,” Wilson says. He thinks that a jerking reaction as he died most likely caused the gun to fly a few feet away from his body.

“The fire was so intense because of the cabin’s corrugated metal frame and the amount of paper inside, making it impossible for a brass bullet casing to survive the fire,” he says.

“My grandmother’s recollection of ‘suspicious holes in their skulls’ can probably be explained by the fact that she, a 7-year-old in 1922, probably heard the family mention ‘pieces of their skulls’ and, from that, assumed that they had been struck on their heads prior to the fire.”

But the clincher for Wilson was a two-paragraph story in the Los Angeles Evening Herald that mentioned Lulu’s letter about fearing for her life.

Clyde and Lulu’s remains were buried in separate caskets in the same grave at Evergreen Cemetery in East Los Angeles. Clyde’s eternal legacy was penurious: There was no headstone.

On the 80th anniversary of their deaths last April 12, Wilson visited Los Angeles and purchased a headstone to mark their grave.

*

One mystery solved, at least to Wilson’s satisfaction. But what happened to the money?

“I’ve always wondered about the possibility of buried money still being in existence, since I learned from a Glendale title company back in 1988 that their property was still undeveloped,” he said.

“The newspaper articles state that it was an assumption that Clyde kept a large sum of money hidden inside his and Lou’s cabin. However, my grandmother’s first cousin, who worked and stayed on the ranch in 1919, knew it was buried somewhere in the bee yard. Every time Clyde paid him, he would go outside into the bee yard and return with gold and silver coins.”

Dayton Canyon–or, rather, Dayton Canyon Estates–is about to get a multitude of new homeowners.

Some of them will be armed with metal detectors, and they’ll be heading for whatever remains of the bee yard.
 

kg6yll

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Oct 10, 2006
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Re: Clyde and Lulu Dayton's Gold

Great story! Wish I could detect the "Bee Yard"

KG6YLL
 

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