magniforte
Tenderfoot
- Joined
- Jan 9, 2014
- Messages
- 9
- Reaction score
- 14
- Golden Thread
- 0
- Primary Interest:
- All Treasure Hunting
TJ, thus far, the evidence points to the "burial/search" occurring across the river from Columbia City in the Woodland Bottoms / Hez Caples farm area. The Astorian article and land records/maps posted earlier seem to confirm this. I still think finding evidence of this legend in existence prior to 1890 (around the time this legend hit the news cycle) could provide some important confirmation and further clarity. I can't imagine a better place to start this search for evidence than the Caples House Museum... and look forward to to hearing about what you find out.
I wouldn't dwell too much on the teepees part of this legend from Skinner's story from 1896. I believe it is a generalization that Native Americans were, or became, present giving the mutineers a motive to bury their loot and/or make a hasty exit without the loot. The Astorian article (earliest version of this story in the news cycle, less whatever is in the Portland Telegram) is interesting in that it presents some inconsistencies in the story (see 2nd paragraph in article)... basically, if the mutineers have control of the ship... why would they leave the treasure behind? Perhaps later articles try to rectify this inconsistency by adding Native Americans to the legend...?
I personally don't hold any confidence in "spiritualists/mediums," but I still think that their actions in this legend paint a bigger picture. The Astorian article puts "spiritualists" in Columbia City five to six years before the article (see 4th paragraph) was published in 1890... so 1884-1885ish. 1884 is when the Pacific Northern Railway connects Portland to Seattle, ferrying trains across the Columbia River, from Goble, OR to Kalama, WA. This rail route passes directly through Columbia City at this time and potentially brings with it interesting travelers like "spiritualists."
I'm going to speculate... "spiritualists" working from town to town between rail lines arrive in Columbia City... local or locals reveal story/legend of "Spanish bark" and buried treasure, wanting to know if "spiritualists" can use their powers to help... opportunity arrises for "spiritualists" to extract further $$$ for use of their skills... wild goose chase ensues.
Since the search seemed to have focused on the Hez Caples' farm, I'm inclined to believe that this is part of the original story/legend. As far as the rock pile and bones... I think it is far more likely they identified a Native American burial site.
I wouldn't dwell too much on the teepees part of this legend from Skinner's story from 1896. I believe it is a generalization that Native Americans were, or became, present giving the mutineers a motive to bury their loot and/or make a hasty exit without the loot. The Astorian article (earliest version of this story in the news cycle, less whatever is in the Portland Telegram) is interesting in that it presents some inconsistencies in the story (see 2nd paragraph in article)... basically, if the mutineers have control of the ship... why would they leave the treasure behind? Perhaps later articles try to rectify this inconsistency by adding Native Americans to the legend...?
I personally don't hold any confidence in "spiritualists/mediums," but I still think that their actions in this legend paint a bigger picture. The Astorian article puts "spiritualists" in Columbia City five to six years before the article (see 4th paragraph) was published in 1890... so 1884-1885ish. 1884 is when the Pacific Northern Railway connects Portland to Seattle, ferrying trains across the Columbia River, from Goble, OR to Kalama, WA. This rail route passes directly through Columbia City at this time and potentially brings with it interesting travelers like "spiritualists."
I'm going to speculate... "spiritualists" working from town to town between rail lines arrive in Columbia City... local or locals reveal story/legend of "Spanish bark" and buried treasure, wanting to know if "spiritualists" can use their powers to help... opportunity arrises for "spiritualists" to extract further $$$ for use of their skills... wild goose chase ensues.
Since the search seemed to have focused on the Hez Caples' farm, I'm inclined to believe that this is part of the original story/legend. As far as the rock pile and bones... I think it is far more likely they identified a Native American burial site.