Carl---
Ultimately, when the public deals with psychology, the person assumes that they are going to try to help him. Why do they assume that? Because of what they know about psychology. Where to they learn what they know about psychology? All sorts of places. But all that information, one way or another, comes from psychology itself. "They."
Obviously.
I think you are dancing around to avoid the matter. I think you knew what I meant, and are merely being argumentative. I find it hard to believe, since it is
referenced right above my statement, that you don't know who "they" refers to.
Whatever you have heard about psychology, has come
from psychology. Get it yet? Take your time, think it over, maybe you will have an epiphany.
-----
Sure, I'd be happy to define what
I mean. I'm not trying to invent a new definition for the dictionary, though.
If a person considers the soul to be real, then what are it's attributes? Obviously it is not empirical. It does not contain anything of the physical universe. It's not composed of matter or energy.
If a person further considers himself to be a soul, and not a body, that is he
is a soul that
uses a body (rather than is a body and "has" a soul), then how does he
animate that body?
His method of animating the body could be termed psychic ability, in general. Although many different types of these abilities are currently differentiated; a person, a soul, has all of those. (And that's why science can
observe the use of psychic abilities, but cannot explain
what it is.)
